| A Chattel
Slave narrative: Freedom Commemoration of the 200th anniversary of the
Abolition of the British Slave Trade Dedicated
to the memory of Robert
Wedderburn one of the first black Jamaican
activist...(1762 - 1835)
Robert was born into British
slavery in Jamaica in 1762. He was the son of the Scottish
slave master, James Wedderburn and his slave Rosanna. James Wedderburn bought
Inveresk Lodge, near Musselburgh, when he returned to Scotland in 1773.
His wealth came from 27 years of plantation slavery. When his son
visited him and his well placed white family in 1795, he gave him a
"cracked sixpence" and turned him away. Robert Wedderburn
returned to London and became one of the first, slave born, black
activists in Britain. He stated that British chattel slavery in the
West Indies was an evil crime against humanity. For saying this and for
defending the oppressed poor he was jailed for two years. He has been
less popular than Equiano because he was more direct in his quest for
justice and freedom for all.
A commemorative Scottish Walk,
from Musselburgh to Inveresk Lodge, took place on the 25th March 2007.
About three hundred people attended. Lord Wedderburn QC and
his wife travelled from London to Edinburgh to take part in the walk. Lord Wedderburn is the distinguished employment
law academic. He is a direct and proud descendant of the black slave
activist, Robert Wedderburn.
In order to highlight "modern
slavery" various organisations have decided to link criminal activities
such as trafficking with the commemoration of the abolition of slave
trade. This linking of evils, damages the case for "modern slavery"
because it attempts to dilute the legal brutality of chattel slavery.
Each evil deserves separate attention. If a trafficked person has any
rights in law that person cannot be compared with a chattel slave. In
the British legal code of 1661, black chattel slaves "had no right to
life" and could be mutilated by their owners. Trafficking is an
unacceptable injustice, but it is a far greater injustice to try and
make the public believe that a trafficked person or a person cleared
from the Highlands was no better off than a chattel slave. To kill
trafficked or cleared persons would be illegal; to kill a British
chattel slave in New World Slavery was legal. No slave master was
executed for killing or raping his slave. Although both English and
Scottish courts ruled that slavery was illegal in England and Scotland;
the same courts accepted that slavery was legal in the British West
Indies. A cruel contradiction glorified in the National song, "Rule
Britannia", which was written during slavery.
The slaves of British slavery
worked and died like animals to support the British economy for nearly
two hundred and fifty years before it was decided that the trade should
be abolished in 1807. Full slavery was abolished in 1838. The abolition
of the slave trade in 1807 was a political concession to abolitionists
such as Wilberforce for a "delayed" abolition of slavery. The main
political force behind this outrageous concession was one of the most
powerful politicians at the time, the Scot, Henry Dundas. He was
rewarded later with the title of Lord Melville. Despite the petitions
and the slave rebellions, Parliament continued its slavery for another
31 years. The descendants of this slavery now bear the
consequences of this long period of greed and evil...so why begrudge
these people one year of separate and respectful commemoration?
As human beings we all have
histories to tell and West Indian history is linked to hundreds of
years of British (Scottish) history. There are many black people in the
West Indies with Scottish surnames. For example, in Jamaica, there are
more Scottish surnames such as Campbell, Grant, Graham, MacFarlane and
Reid per square mile in Jamaica than they are in Scotland. Four of the
National heroes of West Indian rebellions, who were hanged by the
British, were: Sharpe, Gladstone, Bogle and Gordon. The name of the
present Colonel of the famous Maroons warriors that won their freedom
from the British in Jamaica during slavery is, Wallace Stirling...a
very Scottish name. We are a part of the fabric of this country in many
ways and no one can tell us to leave.
I do not expect any sympathy
with regard to the slave condition which produced me.
However, I am part of the many battles fought by the slaves. I am also
part of the many battles fought by Europeans in the Caribbean and I
understand the sadness of the Culloden war between the Scots and the
English because many of the defeated Scots went to the West Indies
(especially Jamaica), as slave masters, to seek fortunes from the
forced, unpaid labour, of chattel slaves. If I can understand the
importance of your past to you, you can understand the importance of my
past to me. Evil or good deeds of the past should not be forgotten
because they remind us of what we are capable of doing...good or bad.
By Geoff Palmer
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